What if your discipline is just your anxiety in a nicer outfit?
One of the stranger things I’ve noticed in yoga is how often tidiness becomes a moral virtue.
Teachers jokingly shame students who don’t put props away. Mats must line up perfectly. Blocks must be stacked just so. Somewhere along the way someone quotes, “The way you do one thing is the way you do everything,” as though leaving a blanket unfolded reveals a character flaw.
But what if obsessively straightening the blankets also says something?
We tend to hear that phrase only in the direction that flatters us. Careful becomes conscientious. Disciplined becomes devoted. Organised becomes enlightened.
Rarely do we consider the other possibilities.
What if meticulous is sometimes anxious? What if disciplined can become compulsive? What if devotion occasionally masks attachment or control?
I’ve been thinking about this while watching The Bear. Beneath the frantic pace and beautiful food is a story about people trying to outrun themselves. They keep perfecting, fixing and creating because they don’t know where else to put their pain. On the outside it looks like extraordinary discipline. On the inside it’s often survival.
Yoga can become that too. It’s surprisingly easy to hide inside a practice.
We can practise every day, never miss a class, fold every blanket perfectly, memorise every Sanskrit word and convince ourselves we’ve become calmer, wiser or more spiritual. Yet underneath we may simply have exchanged one attachment for another.
I’ve even seen a few social media posts complaining that if they pay £15 for a yoga class or £25 for reformer, there is no way they are tidying up, like a hotel it’s expected in the price and honestly it was interesting to see the number of voices around this from a consumer perspective. For transparency my own community classes are a fiver and it’s literally in the T’s & C’s that the price remains when I pay shorter rental so hustle up and tidy up.
However, I am drifting away from my point about the moral virtue studio owners attach to it, shame us with in jokey videos and pride themselves on.
The practice isn’t the problem.
The problem is when we stop being curious about why we need the practice to look a certain way.
There’s a subtle difference between using yoga to escape ourselves and using yoga to meet ourselves.
One is about becoming better. The other is about becoming honest.
Perhaps that’s where yoga quietly differs from performance.
It doesn’t ask you to become the person who always puts the props away perfectly.
It invites you to notice the part of you that believes your worth depends on it because yoga was never trying to make you tidy, it was always trying to help you feel at home – messy, imperfect, attached, distracted, controlling, anxious and wonderfully human.
From there, change becomes possible, not because you were told to be different but because, for the first time, you could see yourself clearly.